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Houses have very simple furniture: lowlying beds made of bamboo with no mattresses and shelves to store basic pottery. The Jivaro are completely without political organization.

There are no tribal leaders or community organizations. The only unit of organization is the family group. The Jivaro population is widely dispersed, with an average of one to five miles one-and-a-half to eight kilometers between houses.

Families live in a house for no more than ten years, since the nearby supply of firewood and small game becomes depleted. Families then move a few miles or kilometers away to an area richer in resources.

The roles of males and females in Jivaro society are clearly defined and are tied to religious beliefs. The division of labor is partly the result of the belief that most things have either male or female souls.

Manioc cassava , for example, is thought to be female, so all tasks related to the planting, reaping, and processing of manioc are the domain of women.

Planting and reaping of corn, which has a male soul, are the responsibility of men. Most Jivaro families have one or two dogs. They are not kept as pets, but rather as an essential aid to hunting and for protection from enemies.

Dogs hold a privileged position in Jivaro households. They receive generous attention and care. In addition, monkeys or birds are sometimes kept as pets.

Daily dress among the Jivaro is simple. Both men and women wear clothes made of plain brown cloth, occasionally painted with vertical stripes.

These homewoven clothes are durable and rugged and can last for many years. The women drape the cloth over one shoulder, sometimes belting it at the waist with bark string or a piece of woven cotton.

Men wrap the cloth around the waist so that it reaches down below the knees. A common feature of male attire is the etsemat, a woven band decorated with feathers that is worn around the head.

Ceremonial dress is more elaborate. Men paint their faces with black and red dyes. An ornament made of bird bones is wrapped around the shoulders, signifying the possession of an arutam soul and the spiritual power it provides.

More recently, the Jivaro are acquiring Western clothing. These manufactured clothes are often used for special occasions such as visits to neighboring families.

The Jivaro have a varied diet of meat and vegetables that they obtain from many sources. The primary foods of their diet are the vegetables grown in their gardens.

These are supplemented by searching for wild plantains and other edible plants. Protein in the diet is provided by raising chickens and hunting wild game.

As with many other Amazon peoples, the most popular drink among the Jivaro is beer made from fermented manioc cassava root. Most Jivaro children receive little formal education, although programs are being instituted to educate all Jivaro children.

In some remote Jivaro settlements, lessons are broadcast via radio. Jivaro children are also taught the skills needed for survival in the jungle.

They learn these basic skills from their parents and elder siblings. For example, they are taught how to swim at a very young age. Due to the widely dispersed population, most children have little contact with playmates other than their siblings.

Songs and music are a part of Jivaro daily life. Songs accompany many daily events and special occasions. Jivaro men sing special songs while weaving, as do women while gardening.

At parties or ceremonial events, flutes and drums made with monkey skins are used to accompany the singing.

Much of the workday is dedicated to ensuring a constant supply of food. The Jivaro are primarily farmers. They grow several staple crops, including manioc cassava root, sweet potatoes, sugar cane, peanuts, and plantains.

The women spend a large part of the day keeping the large garden free of weeds. Women are also responsible for producing pottery for storing food and drinks.

Young girls tend to the house and are responsible for such tasks as sweeping the floors with banana leaves. The men have more varied duties, including clearing the forest, collecting firewood, and hunting.

They also craft blowguns and spears for hunting game. Making a blowgun can take as long as a couple of weeks from start to finish. Cheers Paulos.

Glad it is helping Paulos! Blue and red line depends on your play style. It's different for everyone. I personally pay no attention to my blue line.

Red line, I try to keep it breakeven at the micros, but slightly losing is ok too. In fact some of the biggest winners have a losing red line, cuz these stakes are full of calling stations.

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